Monday, September 9, 2013

Education policy as 'counter-insurgency'?

Andrew J. Bacevich reviews a recent book that examines, and deconstructs, the military strategy of counter-insurgency (in the Chronicle of Higher Education). He retells the key points made by the author (Douglas Porch, Counterinsurgency: Exposing the Myths of the New Way of War).  Reading them, I was stuck by the analogy to education.  Perhaps inappropriate?  Perhaps, indeed.  Yet, let me elaborate.  Below are Bacevich's summary of the criticisms of COIN made by Porch. After each, I will explain the resonance to education.


  • First, COIN is neo-imperialism in drag. The same "ethos of paternalism" that empire-builders once devised to justify their actions persists. What we have and represent is what they—Algerians, Vietnamese, Iraqis, Afghans—want and need. COIN ostensibly offers the means to make good on this invented obligation. Underlying "contemporary COIN as a hearts and minds, good governance, state-building exercise," Porch writes, is a tacit assumption that "non-Western societies exist in a time-warp which the adoption of Western practices ... will allow them to overcome."

Policy makers claim to speak for the goals and purposes of education. Rather than investigate the indigenous practices, norms and meanings that constitute effective teaching and learning that emerge in local communities and across campuses from the ground up, policy makers posit their own norms and meanings (and increasingly, mandated practices: see NCLB and RttT). Teachers exist in a time-warp to the policy makers, resisting advanced practices that will allow them to overcome the encrustations of bygone, failed systems.



  • Second, this duty to liberate, civilize, or uplift provides a pretext to do the otherwise impermissible. "This small wars tradition," Porch writes, "views insurgents as beneath the respect accorded combatants by the laws of war." The bad guys are mere outlaws or criminals—in contemporary parlance, terrorists. As a consequence, Western soldiers engaged in small wars cite "the barbarous nature of their enemies" to exempt themselves "from the requirement to follow civilized standards of warfare." In practice, this provides a tacit authorization for torture, prisoner abuse, and collective punishment of local populations deemed insufficiently cooperative in helping to out the insurgents.

Convinced of the supremacy of their ideas, policy makers can view teachers as 'outlaws,' obstructionists in need of (at best) managing and (at worst) removal.  The 'laws of war' are changed: elimination of collective bargaining rights, teacher autonomy and local curricula. Punishment replaces reward.   Being a team player - 'cooperative' - matters (think of the influx of PLCs shaped by top-down agenda, rather than organic discussions about students and their needs).


  • Third, peel back the grand claims, and there's remarkably little substance underneath. Counterinsurgency inverts Clausewitz. Rather than defining war as the continuation of politics, it employs violence as an excuse to avoid tough decisions, compensating for a "lack of a strategy with tactical solutions." COIN offers technique devoid of larger purpose, amounting to "a doctrine of escapism." What purports to be a thinking man's approach to war actually gives policy makers license to stop thinking.

The outcomes of education become test scores as measured by 'adequate yearly progress' and international comparions (TIMMS; PISA; NAEP; and soon, assessments on/for the Common Core curriculum). Rather than a means utilized by teachers to better help students learn, tests are the ends, and thus all work is subsumed to increasing achievement. The problem is that these tests are held up as representative of something larger then themselves - economic competitiveness, usually - for which there is zero evidence (nor any attempt to focus on what else impacts economic competitiveness in a global marketplace) that achievement on these tests significantly affects this larger purpose. Despite its low level of face validity (of course a more educated populace might perform better in many spheres of the global world), this policy lacks any significant substance.  It is just assumed to be valid


  • Fourth, when put to the test, counterinsurgency doesn't work all that well. Even when nominally achieved, mission accomplishment exacts enormous costs. Solutions—the French "victory" in the Battle of Algiers is one example—tend to come unstuck. For this very reason, sustaining a COIN campaign finds supporters conjuring up some vast existential threat—monolithic communism or the prospect of a new caliphate controlled by rabid Islamists. Put another way, counterinsurgency stokes fantasies that undermine strategic realism.

We have been graduating more students, matriculating more students into college, increasing test scores  and IQ scores and generally accumulating a massive databank on successful pedagogies for at least a generation (especially since introduction of NCLB in 2002). And yet, the consequences indicate that, by the reformers' calculations, things are worse than ever. Thus, policy makers continue to gin up the existential threat of bad schooling to impose even more 'rigorous' standards and practices that extract enormous costs from communities (and get to beat upon teachers - see point 'Second' above).


  • Finally, sooner or later, COIN-incubated chickens come home to roost, appearing as intrusive surveillance systems, militarized police forces, and profiling that categorizes certain citizens as "subversives because of their ethnicity or ideas." Porch also emphasizes counterinsurgency's corrosive impact on civil/military relations. COIN undermines military professionalism. Selling small wars converts officers into hucksters, with senior commanders subordinating truth-telling to the imperatives of public relations as they court politicians and curry favor with journalists. Worse, counterinsurgency campaigns that end badly foster resentment among soldiers who feel misused or stabbed in the back.

Scripted curricula; aggressive accountability measures; corrosive affects on teacher attitude and school climate, including erosion of collaboration (teachers working in merit pay context are incentivized not to share their best practices with others) and professionalism (cheating scandals); for profit companies sprout up to offer schools an assortment of materials that promise to maximize student gains, thus turning administrators into 'hucksters' for the sunk costs; and resentment, from teachers and communities aware of what is happening.

Bacevich ends with a prick on the military's new emphasis, like drone warfare and special ops militarism: "Together they provide not a basis for strategy, but a further excuse not to have one, even as they sustain illusions of kick-ass military supremacy."  I would argue that the reformers use of their current methods - COIN for Education - permits irresponsibility.  When means becomes the ends,  no need to consider just what school is for exists.

Inappropriate?  Please let me know.


What education is and is not

Philip Kitchner has a thoughtful point (in his NYTimes critique of Thomas Nagel): "Nagel’s 19th-century predecessors wondered how life could be characterized in physico-chemical terms. That particular wonder hasn’t been directly addressed by the extraordinary biological accomplishments of past decades. Rather, it’s been shown that they were posing the wrong question: don’t ask what life is (in your deepest Newtonian voice); consider the various activities in which living organisms engage and try to give a piecemeal understanding of those."

He adds some of Dewey's advice on how to go about understanding a world that lacks ultimate certainty: "First, philosophy and science don’t always answer the questions they pose — sometimes they get over them. Second, instead of asking what life and mind and value are, think about what living things and minds do, and what is going on in the human practices of valuing ... a kinder approach would be to talk about the ways in which various aspects of living things have been illuminated."

Let me repurpose, and rephrase, these claims for education more tersely:
There is no 'education' but many educations
Understanding them must not mean trying to unite them.
Answers often go on long past the questions that they address.
Description unveils more layers and levels of experience that prescription can.
Ask how we know we know what we know.
Start over.

Schools are ecology, full of social life, the life of the mind, public good emerging in collaborated life and the various of lives of students on full display of emotions and sentiment being earned from moment to moment. Education, writ large, is the holding frame of all this life.  It is not something that holds together form the outside, but rather makes sense as some 'thing' only in the retrospective; what has happened when all this life occurs, under what contexts, encompassing what intentions, motivations and desires?  That is education

Arguing for what is lost in online education (in a different op-ed, published on the same day),  Aaron Hirsh writes of that at best education, "... courses prompt and equip students to investigate the world, leading not merely to a diploma and a salary, but to a more engaged life — not just to a richer bank balance, but to a richer existence."

Schools, and classrooms, are engaged life.  As long as education requires only the demonstration of knowledge mastery and skill competency, a restricted, efficiency-focused, low resource schooling makes ideal sense. But then, the experience of being educated withdraws. All that life happens, untutored and un-applicable to these emergent lives.


Monday, September 2, 2013

Infinite

My mind wanders all the time tnow, even when trying to read.  I end up reading just for the sake of spending time.  I begin feel depressed, that I'm wasting my time.  Nothing gets done; I am neither successful nor acting pursuing anything I want to be successful at (at which I want to be successful).  I sink further into depression, for not being anyone, not doing anything and not being able to motivate towards something. Seconds and minutes and hours pass, simply of endurance, ticking down toward death

Then it hits me. Each second is not getting me closer to death. Yes; death is to come, and from now, that means that as time passes, I get closer to death.  But, we never know when death will come.  It could come ... now.  Or ... now.  Or even ... now.  And yet, it does not.  Death does not yet, has not yet come. Each second does not bring me closer to death.  Each second takes me away from a death that did not come. Time brings me no closer to the end. Rather, time, and the experience I have of living in time, grants me immortality away from death.  I do not need to be depressed because I am wasting my days, speeding off toward ultimate silence.

However, I am depressed that, freed from death, existing in the infinite that runs away from death, I still do not add much to the human condition.